November 2024 Pastor’s Corner — The Father of Delights
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. — James 1:17
I had a wonderful time while away on study leave last month. I attended a conference called “Hutchmoot” just outside Nashville. Hutchmoot was started 15 years ago by Andrew and Pete Peterson. Andrew describes it this way: “Hutchmoot is a three-day feast where we gather to celebrate the way the Lord makes himself known through his creation. This includes stories, music, and art of all kinds, but it’s also broader than that. He also makes himself known through Scripture, of course, and through nature, and food, and even each other—through the flawed and glorious humans you’ll be rubbing elbows with all weekend.”
Something I’ve noticed about myself is that when life gets hard and stressful, when anxiety and worry threaten to take over, it often seems as if God has stopped moving and working. Prayers seem to be answered with silence. The “joy of my salvation” seems like a distant memory. The world, and my life, seem to be running on autopilot rather than guided by the hands of a loving God. He no longer seems interested in making Himself known in any fashion, so much so that sometimes during these seasons I find myself wondering if He’s there at all.
One of the sessions I attended was led by Andrew Peterson and called “The Father of Delights.” Riffing off James 1:17 above (“…the Father of {de}lights…”), Andrew emphasized that God is always moving and working in, through, and around us, whether we are aware of it or not. He is constantly working to make Himself known to us and others, and seeking to delight us and fill us with wonder. To delight in God, in His works and His creation, is to glorify God. C.S. Lewis writes, “The Scotch catechism says that man’s chief end is ‘to glorify God and enjoy Him forever.’ But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.” The question isn’t whether God is or isn’t making himself known and giving us reason to delight in Him, it’s whether we’re paying attention and looking for the delights God is throwing our way.
Every once in a while, God does something stunning that makes us take notice. Consider the awe we’ve all experienced the last couple of months with the displays of the Aurora Borealis here in central Virginia. That just doesn’t happen here. But it did, and it was wondrous and delightful. You couldn’t look at the sky and not delight in the God that made the colors dance across the heavens. But there are countless ways God is making Himself known to us every day. The question is, are we taking the time to look for it? Delight is something that we cultivate. If you are looking to be delighted by God, then you will find delight in God. Cultivating delight requires slowing down, being patient, and paying attention to what is going on around us. Think about all that is happening every time you take a simple breath. Muscles flex, lungs expand and contract, air moves in and out, blood flows, oxygen and carbon dioxide trade places, and much more. Something we do tens of thousands of times a day is a delightful and wonderful act. An act we take for granted with every breath. Delighting in God takes intentionality and needs to be cultivated.
As we cultivate our delight in God, we learn to see all the different ways we are invited to delight in God. Delight teaches us to see delight. Have you ever noticed how many yellow cars there are? Probably not, but now you’re going to start seeing yellow cars everywhere. We find that for which we are looking. As we cultivate an awareness of the myriad delightful ways God is moving and working, we will start seeing even more ways to delight in Him. When you find or discover something delightful, take the time to savor and delight in it, and tell God about your delight. When we express our delights, it delights the Giver of delight. Think about the times you’ve done something special for your children or your spouse, and they delighted in it. Their delight delights us, and it’s the same with our Father in Heaven.
In addition to giving thanks to the Father of Delights, share your delight with someone else. Delight shared is delight enhanced and magnified. So often, it’s easy for me to miss all the delightful things God is doing in my life. When you delight in God and share that with me, it helps me to cultivate delight myself and encourages me to look around for all the delightful ways God is at work. In a world that is so filled with anger and rage, stress and worry, fear and anxiety, cultivating delight in God and sharing those delights with others shines as bright as a candle unexpectedly lit in the deep darkness of night.
“Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” — Matthew 6:28-30
Blessings,
Rev. David Garrison
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October 2024 Pastor’s Corner — Falling Like A Seed
“The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” — John 12:23-26 ESV
As I’ve been contemplating and praying through this passage recently, something particular stood out to me. This teaching from Jesus is given on Palm Sunday, shortly after the Triumphant Entry. Having seen the festive procession as Jesus entered Jerusalem and the Temple Mount, some Greeks “came to Philip, who was from Bethsaida in Galilee, and asked him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; Andrew and Philip went and told Jesus.” (John 12:21-22 ESV) The passage above is Jesus’ response to their request. If you pause for just a moment and think about it, it’s a really, really weird answer. They ask to see Jesus, and Jesus says, “Unless a seed die, it can not bear much fruit.” Ok. Right. Good to know. But can you have a chat with these folks or not?
The entirety of his answer comes in John 12:23-36, with verse 32 explaining and expanding verse 24: “24Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit… 32And I, when I am lifted up from the earth, will draw all people to myself.” What was surely confusing to the disciples and the Greeks who wanted to see Jesus is crystal clear to us: In order for the Greeks, or anyone actually, to see see Jesus truly, He first needed to die and rise from the dead. Through the death of the one seed, Jesus Christ, the fruit of the Gospel exploded throughout the world.
There’s a lot to unpack in these short verses, and maybe we’ll do that over the next few months, but for now, consider this. Autumn, for all of its beauty, is a season of dying. The leaves change color because they’ve stopped producing chlorophyll; they’ve started to die. The seeds the trees have been growing all year long fall to the ground. The crops have finished their season of growth and are starting to ripen. The harvest is being gathered in. And yet none of that is an end. All of that is used to begin the process of new life and growth. That new life and growth won’t be evident until months of gestation have passed, but life, and life abundant, will burst forth. Watching the leaves fall it seems like the promise of that new life is an eternity away, but once spring comes ‘round it will be as if a mere moment has passed.
God created the natural world to work the way it does because it illustrates His truth (Psalm 19:1-4). In God’s great redemptive work, nothing is wasted. Even death, that which seems like the ultimate and permanent ending, becomes the seed and soil that nurtures exponentially more life. There is great comfort in knowing that when we die there will be a double blessing: We will be blessed by rising to eternal life with Jesus (1 Cor. 15:52-54) and the Kingdom of God will be blessed as God takes our dying and uses it to glorify Himself and bring forth abundant new life (John 12:27-28).
The future is always scary, because from our finite perspective it’s so uncertain. But it isn’t, really. God is not just God of the past and present, He is God of the future as well. What seems uncertain and constantly changing for us is sure and certain for God. It is because God holds the future in His hands that we can know with absolute certainty nothing that happens will go to waste, not even death. Leaves die and fall and decompose to provide the nutrients that the seeds that fell need in order to give life to much new fruit. What is true in nature is true in us. And what is true in us is true in the Church as well.
For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. — Rom. 8:22-25 ESV
Blessings,
Rev. David Garrison
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September 2024 Pastor’s Corner — Did He Really Mean That?
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” — Matthew 5:17-20 ESV
Arguably the greatest sermon of all time is also the most famous, Jesus’ Sermon on the Mount, recorded in Matthew 5-7. It is an incredible message that outlines the nature and character of the Kingdom of God, and just how different it is from the powers and kingdoms of the world. It is a fairly straightforward and simple message, but it has generated enormous controversy in terms of how to interpret and apply it.
There are those who believe that the Sermon on the Mount is meant to show just how impossible it is for a person to live up to the standards of God’s Law. As Jesus says in Matthew 5:20, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Perfect perfection is what it takes to make it into heaven, and the only perfectly perfect person was Jesus Christ. Our salvation is by faith in him alone, not through our works, and just in case you think you can work your way into heaven, Jesus makes it clear in this sermon that we never can. It’s not just the act of murder that’s wrong, it’s even calling someone an idiot. It’s not enough to love your neighbor, you have to love your enemy also. According to this view, the purpose of the sermon is to illustrate our depravity and need for a Savior.
Others see Jesus describing the ideal nature of the Kingdom of Heaven. It’s a Utopian vision of what could be and what will be when Jesus returns and consummates the Kingdom of Heaven on Earth. It’s certainly not the way the world works right now, but it’s what we can aspire and hope to experience one day. After all, “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matt. 7:14 ESV) According to this view, the sermon was meant to inspire us to look forward to the coming of the Kingdom of Heaven… eventually.
But what if Jesus meant what he said? Not some of it, but all of it? Not eventually, but right now? Not to say what we have to do to earn our salvation, but to show how to live because of our salvation? What if, because of the salvation made possible by and given to us through Jesus Christ, we set aside anger and lust, forgiving others as we’ve been forgiven, loving our enemies as much as our neighbors, followed Jesus sincerely instead of ostentatiously, trusted in the provision of the Lord instead of what we gain by our own hands? What if we followed the narrow path into depths of living of which we can only dream, the path along which Jesus invites us to follow him?
After all, the key to “unlocking” the Sermon on the Mount is found in Matthew 7:24: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.” The solid rock that secures our faith isn’t just believing in Jesus, it comes in doing what he said, and what he said was the message of the Sermon on the Mount. If we truly want to change the world, it starts by taking Jesus seriously and doing what he said.
Join us this fall as we walk through the Sermon on the Mount and follow Jesus along the narrow path that leads to more and better life than we’ve ever dreamed of.
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” —Matt. 7:24-27 ESV
Blessings,
Rev. David Garrison
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August 2024 Pastor’s Corner — A Threat to Our Very Existence?
But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. — 2 Cor. 4:7-12 ESV
In a few months we will have the opportunity to exercise our civic duty and vote for who serve as president of our country for the next four years, along with a slew of other national, state and local offices. Those who are running for office, regardless of party affiliation or anything else, have pretty much one message: My opponent is a threat to our very existence, so vote for me. Usually there’s a bit more nuance to that statement, but that’s the effect. However, there’s been little to no nuance about it of late. One candidate is painted as a threat to democracy, the other as a threat to your freedom. To elect the other is to choose the path of destruction of all that we hold dear. It all sounds pretty scary and dire, which is what it’s trying to do. Fear is a powerful motivator and very, very effective.
However, we are reminded in 2 Timothy 1:7 that “God gave us a spirit not of fear but of power and love and self-control.” Those who have placed their faith and trust in Jesus Christ no longer need to be afraid for several reasons. First, we don’t need to be afraid because God is fully in control of all things. In the book of Job, Satan has to ask permission in order to persecute Job. In the prophets, Israel’s enemies are only allowed to attack her when God permits it. In the book of Revelation, Satan and his evil forces are bound by the Lord in what they are allowed to do. On this side of glory, there’s much we don’t understand about why God allows the things He does, but we can trust that He knows what He’s doing and that He’s always in control.
Secondly, we don’t need to be afraid because “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Eph. 6:12) At first glance, that kind of actually seems scarier. But not when we remember two things: 1) that Jesus has already defeated the spiritual forces of evil on the cross and 2) when Jesus Christ comes back, all of the forces of evil and darkness will be eradicated completely. Evil might seem to have the advantage for a moment, but ultimately the victory has already been decided and won.
Finally, we don’t need to be afraid because the Christian exists in the ultimate win-win situation. That’s the point of the Scripture passages above and below. In the passage from 2 Corinthians, Paul reminds us that no matter how bad things might get, we will not be crushed, nor despairing, nor forsaken, nor destroyed because Jesus is with us, strengthening and encouraging us at all times. The passage below from Philippians reminds us that even if we die, we will then see Jesus face-to-face. So if we live, we become more like Jesus, and if we die we get to be with Jesus. I’m not saying it’s always going to be fun and smooth sailing, because that’s certainly not true. I am saying that we don’t need to be afraid of whatever comes our way, even if it’s suffering and especially if it’s death.
The politics of fear are powerful and effective. But when we step out of the fear cycle and live in the peace and security we have in Jesus Christ, we bear witness to something far greater and stronger than fear: the amazing grace and love of God the Father, made possible through the sacrifice of Jesus Christ, and made effective through the presence and ministry of the Holy Spirit. As we move through the next few months, may the grace of God comfort and strengthen all of us, reminding us that no matter the rhetoric, we don’t need to be afraid.
Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. — Phil. 1:18-24 ESV
Blessings,
Rev. David Garrison
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July 2024 Pastor’s Corner — A Reflection or The Real Thing?
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. — 2 Corinthians 3:18
Last Friday was a full moon. I am always amazed to look outside in the middle of a clear night and see how bright it is during a full moon. The moon shines so brightly, it’s hard to see the other stars in the sky, and sometimes it’s almost bright enough to read a book. A few months ago, I was at the beach for the full moon and it almost looked like the sunrise (pictured on the left). The moon is glorious in its own right, but it is ultimately lacking and inadequate.
The light of a full moon pushes back the darkness of the night, but only partially. The light of the moon does not provide warmth, or life, or health. It might be enough to see by, but just barely. This is because the moon doesn’t have any light of its own; it is not the source of its light. The light the moon provides is but a reflection of the real thing. An amazing reflection, a brilliant reflection, but a reflection nonetheless. I love the light of a full moon, but it doesn’t compare to the real thing.
The sun, on the other hand, is the source of the light the moon reflects. When the sun rises, the dark is banished for as long as the sun is in the sky. It is the light of the sun that warms the earth, that enables plants and life to grow, that provides nutrients and vitamins that are essential for our health. Even the sunrise itself is degrees of beauty above and beyond that of the moonrise. One can look at a full moon, but to look upon the sun is to risk severe damage to your eyes. The glory of the sun is far beyond that of the moon. The light of the moon is pretty neat, but it’s no substitute for the real thing.
There are many things that claim to be able to replace the light of the presence of God in our lives. Money, possessions, people, things, and much more. Some of those things are good and provide a pretty good reflection of God, but most of those things are cheap imitations that don’t actually reflect God at all. Sometimes, because trying to look at the glory of God is as painful as trying to look directly at the sun, we’d rather have the reflection than the real thing. It’s easier for me to look at what I believe about God rather than seek to be present with God. But, even if my beliefs and theology are perfect, they are a mere reflection of the glory of God. They cannot sustain, nourish, feed or warm my soul. Only God can do that. Imagine how much more harmful it is for us to choose the false reflections, the idols that claim to be able to replace God in our lives. It’s like trying to replace the sun with a flashlight.
This morning I sat outside on our deck reading my Bible and praying as the sun rose over my neighbor’s house. A cool, almost chilly morning was instantly warmed, the dew almost immediately evaporating. I was struck by how often I choose the things of God instead of the presence of God, let alone the false idols that claim to imitate and reflect the warmth of God’s presence over the real thing. Jesus Christ came and died so that we could behold the glory of the Lord directly. Don’t settle for a poor imitation or reflection when the real thing is available to you. Seek the presence of the Lord and behold His glory, so that you may be transformed by Him.
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. — Hebrews 10:19-22
Blessings,
Rev. David Garrison
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June 2024 Pastor’s Corner — Blessed Naïveté
Brothers and sisters, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
— 1 Corinthians 14:20
Has anyone ever accused you of being “holier than thou”? It’s a strange insult, when you think about it, but it’s also one that I think most folks dread having applied to them. There’s a good reason for that — the phrase is really directed at those who are arrogant and self-righteous in their “holiness” and look down on those who they deem not as worthy. However, our dread of this accusation has had a consequence that is deeply affecting the Church (capital ‘C,’ as in the church universal not just the local church).
Instead of striving after true holiness, as just about every page of the Bible calls us to, we strive to be relevant and relatable so folks will see us as just like and certainly no better than they are. We try to avoid the scarlet ‘H’ as much as possible. As NT Wright writes, “There are people who pride themselves on knowing about evil, but can’t be bothered to think through serious issues from a biblical or theological point of view. There are many Christians who can tell you which film star is getting divorced but can’t tell you where in the Bible you might find teaching on the subject.” We want to make sure that folks know we’re no different than they are. I doubt any Christian is trying to be an expert in evil; most likely we just want to make sure that we’re not being naïve about it. We want to be seen as mature, not childish.
Paul flips that kind of thinking upside down in 1 Corinthians 14:20. He says that what I just described isn’t mature — it’s childish. True maturity doesn’t come from familiarity with or knowledge of evil, but rather by pursuing Christ and holiness. Those who are truly holy don’t go around flaunting it in front of and over others. Somewhat ironically, the holier we become, we become all the more aware of the depths of our sin and brokenness. Consider Jesus. He was perfectly relatable and relevant to all with whom he came in contact. Sinners were drawn to him, so much so that He spent far more time with the “sinners” than He did with those who considered themselves “saints.” Yet He never compromised his holiness or his righteousness, nor did He ever entertain temptation, sin or evil.
If we are striving to show the world that Christians are just like them, then what do we have to offer? The entire point of the Gospel is that the world can never provide that for which our souls yearn. The world can never heal our brokenness. The world can never help us atone for our sins and failures. The world cannot provide life. The Gospel, the Good News, is that by the grace of God through faith in Jesus Christ we have been called out and set apart (that’s what “holiness” means). Being mature and holy isn’t about being perfect or sinless, but it does mean that we strive to leave sin and evil behind, focusing instead on Jesus Christ. True maturity comes from “pressing on toward the goal for the prize of the upward call of God in Christ Jesus.” (Phil. 3:14-15)
Instead of trying to show how much like the world we are, “let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” (Hebrews 12:2-3)
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. — Philippians 4:8-9
Blessings,
Rev. David Garrison
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May 2024 Pastor’s Corner — The Unexpected
Blessed is the man…
whose delight is in the law of the LORD,
and on his law he meditates day and night.
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
— Psalm 1:1-4
This is Fred the Tree. Fred is growing in the most unexpected and unlikely of places — right in the middle of the historic Old Seven Mile Bridge in Key West. Against all odds (and all the odds are against it), Fred not only sprouted but has thrived in a most inhospitable location. Fred provides a beautiful example of how, when we trust in the Lord, our faith can grow and flourish in the most unexpected places and ways.
Trusting in the Lord, and growing ever deeper in that trust, is everything that is meant by “faith,” particularly faith in Jesus Christ. In Galatians 5:6, Paul summarizes everything he believes about the Gospel when he writes, “For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith [trust] expressed in love.” (Gal. 5:6 MESSAGE) But “trusting in God” is a somewhat strange and abstract concept. It’s very easy to say we “Trust in the LORD with all our heart, and do not lean on our own understanding” (Prov. 3:5 ESV), but how do we know if we actually are trusting in the Lord as much as we think we are?
As March drew to a close, I came down with an unexpected stomach illness. The next day, we made an unexpected visit to the ER, which resulted in an unexpected hospital stay that included unexpected surgery to address a congenital issue that I learned about, unexpectedly, four years ago. When I fell ill, even when I was admitted to the hospital and learned I was going to have surgery, I never imagined I would end up being out of the pulpit for 4 weeks and facing a recovery process that will end up being a total of 6 weeks or more. Every step of the process, as my circumstances continued to become more concerning and severe than I first thought, could have been fraught with anxiety and worry. I’m not saying I didn’t have my moments, but in general (and other than feeling terribly sick), I felt a deep sense of peace and calm through it all. I knew, without a doubt, that everything was going to be fine, no matter what happened.
I have had, and continue to have, seasons of wrestling with the Lord. There have been many times when I have argued with God and struggled to understand the whats and the whys of what He has allowed me to go through, and sometimes things He has purposefully brought my way. I don’t like a lot of those things, and in many respects I still wish going through those seasons wasn’t necessary. And yet, in each and every case, the Lord has proved himself trustworthy and true. Through it all, even though I still don’t understand most of it, I have learned to trust Him a little bit more than I did before. It is because of those times that when this very unexpected, and frankly quite severe, situation occurred, I found that I wasn’t worried or afraid. The Lord had proven himself faithful in the big things and the small in the past, how could I expect anything other this time around?
It is in the unexpected moments and circumstances of life that we both learn to trust Him more and find out how much we already trust in Him. The “soil” that allows our faith to grow and mature is trusting in the Lord and His Word. When we trust in Him and learn to trust Him more each day, our faith is able to grow and even thrive in the midst of the most unexpected or even hostile circumstances. Place your trust in the Lord today, and continue to do so each and every day, so that when the times of trial and struggle, when the unexpected comes along, you will be able to hold fast and stand firm, to face whatever may come with peace and assurance, knowing in your heart of hearts that the Lord will once again be faithful and true.
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.” (Matt. 7:24-25)
Blessings,
Rev. David Garrison
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April 2024 Pastor’s Corner — Refuge
Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary. — Psalm. 28:2
As I come to a half-century of walking this earth, I find that the frenetic nature of our culture is wearing on me more often than not. Everything seems to operate at a “hurry up and wait” pace that leaves me stressed and exhausted, and there are few places to go to find a respite from it. Social media stirs up my anxiety and my discontent. The news stirs up my fears and worries. The pleasure of eating out is often tainted by slow service due to understaffed restaurants and higher prices due to supply chain issues. The advancements of technology that were meant to improve the quality of our lives (and in many ways it has) seems to have had the opposite effect more often than not. It’s not just our youth and children whose faces are plastered to their phones, but all generations. Instead of having more time to rest and relax, we are constantly pushed to do more in less time. We need sanctuary. Sanctuary from the frenetic pace of our culture, our lives, and our selves.
“Sanctuary” is defined as “a place of refuge or safety.” For thousands of years, the spaces we set aside for encountering God have been called a sanctuary. Even still today, we refer to these spaces as a sanctuary, and in those spaces we experience and do things that are different than any other place to which we go. A sanctuary is an inherently counter-cultural space, it is intrinsically different from anywhere else in our lives. Everywhere else we go is designed to meet some need or want in our lives. We want to go to those places because we expect them to do something for us. A sanctuary, though, is different. We do things in a sanctuary that is unlike anything else we do, anywhere else. The sanctuary provides refuge and safety because it enables us to look beyond ourselves, to see and experience God.
The fundamental flaw with the typical rhythms of our lives is that it all revolves around us. I structure my life in order to meet my wants and needs. “I” am the center of my life. While that’s somewhat obvious, it is also the primary problem, because “I” can not satisfy myself. “I” can not meet the deepest longings of my soul, as hard as I might try. And trying is exhausting. What we do in a sanctuary is designed and intended to move our eyes off our navels and onto the cross. Away from myself, and onto the Lord. In the sanctuary, we move from the familiar to the unfamiliar. From what we know to what we don’t. From what we want to Who we need. In the sanctuary, we are reminded that we are not the center of the universe, or even our lives. That it’s not always all about me, or you, but rather about Him.
Ultimately, sanctuary isn’t a particular place but rather a Person, Jesus Christ. And technically we can find sanctuary wherever we find Him, which is anywhere. But practically we need particular places of sanctuary, spaces intended for refuge and safety for our souls. Places where we do things differently than anywhere else in our lives, where we worship our God, confess our sins, receive His word, practice His sacraments. Come to the sanctuary, and find refuge and safety from the frenetic world in which we live.
But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress. — Psalm 59:16
Blessings,
Rev. David Garrison
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March 2024 Pastor’s Corner — This Changes Everything
For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. — 1 Corinthians 15:16-17
There are a lot of doctrines that are crucial to our Christian faith. In the EPC, we have a list of them known as “The Essentials of Our Faith.” Those essentials include what we believe about the Trinity — God the Father, God the Son (Jesus Christ), God the Holy Spirit; the problem of our sin and our salvation in Christ; the church; the return of Christ; and the purpose and mission of every Christian. All of those are important doctrines and in many respects define the boundaries of orthodox Christianity. It’s not so much that believing these things make you a Presbyterian, but that Christians throughout the centuries have held these doctrines as essential. But in the paragraph about Jesus Christ is a statement that is, in many respects, more important than any other:
“[Jesus Christ] died on the cross a sacrifice for our sins according to the Scriptures. On the third day He arose bodily from the dead, ascended into heaven, where, at the right hand of the Majesty on High, He now is our High Priest and Mediator.”
That’s it. That’s the entire house of cards. Everything we believe as Christians rises and falls on the death and resurrection of Jesus Christ. As Paul wrote in the passage quoted above, if Christ was not raised from the dead, everything else we believe is meaningless. Conversely, in order to understand why and how Christ was raised from the dead, it’s necessary to believe most everything included in the Essentials of Our Faith. As Thomas Oden writes,
No aspect of Jesus’ ministry was more minutely recorded than his resurrection. Due to the pivotal importance of his resurrection, the evidence for it appears to have been assiduously collected, transmitted, and embedded in the essential proclamation of salvation attested by the earliest Christian communities. The Gospel narratives seem to be saying to us that if we cannot credit the last validating episode of his life, we are not likely to grasp anything else said about him. (The Word of Life, pg 495)
The death and resurrection of Jesus Christ changes everything. It is the confirmation that everything the Old Testament said about Jesus is true; that everything Jesus said about himself is true. It is the means of our sanctification, the way our sins are atoned for, the reason we are freed from the shackles of our sins. It is the promise of our redeemed and restored souls, the hope of our eternal salvation, the guarantee of our future life with Christ. It is the way God chose to restore all of broken creation to what He intended from the very beginning. And it is completely unprecedented in human history, so much so that it is “a stumbling block to Jews and folly to Gentiles” (1 Cor. 1:23).
We’ve heard the “old, old story” so many times that we can forget how radical, revolutionary and profound it really is. That’s why we have the season of Lent in the church calendar. The early church fathers recognized how important it is for believers to spend a significant period of time reflecting on what Jesus accomplished on Easter Sunday. During this season, I invite you to make a habit of reading 1 Corinthians 15 as part of your daily Scripture reading and prayer time. Spend time meditating on and contemplating the wonder of the death and resurrection of Jesus Christ. Allow the depths of the love of God made manifest through His Son Jesus Christ settle deeply in your heart, and share that message of hope and life with those around you. That’s what we have to offer: because He lives, so we live. That changes everything.
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. — 1 Corinthians 15:20-22
Blessings,
Rev. David Garrison
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February 2024 Pastor’s Corner — A Slow But Steady Process
“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” — Isaiah 1:18
Being the snow lover that I am, I delighted in our most recent winter storm. While far from the largest snow, it was the most we’ve received in a couple of years and more than enough to blanket everything in a beautiful coating of white. It was a slow process that took most of the day, so slow you almost couldn’t see it happening. But surely enough, as the hours ticked by, the world was transformed into a beautiful winter wonderland.
As I watched the snow falling and the slow transformation of everything, I thought of the passage from Isaiah quoted above. No matter how deep our sins, God’s grace will cover them like snow. Isaiah uses the color red for sin because “without the shedding of blood there is no forgiveness of sins” (Heb 9:22). The more crimson the color, the worse the sin. And yet, no matter how crimson our sins might be, they’ve all been paid for, atoned for, by the shed blood of our Savior, Jesus Christ. Our souls are made as pure white as a fresh snowfall.
But we aren’t finished with our sin, are we? Even though our forgiveness and salvation are assured, as long as we’re on this side of Glory, we continue to wrestle with our sinful nature. As Martin Luther famously said, “We are at once justified and sinful.” Our journey with Jesus is a journey of becoming ever more sanctified (which means holy, or more like Jesus) and ever less sinful. Sometimes we make great strides toward holiness, sometimes we slide back into our sins. It’s a process, a journey, and it takes time. Kind of like how it takes time for the world to turn white while the snow falls.
When the snow first started, the ground was still fairly warm. Most of the snow melted immediately. In fact, a lot of the snow melted before the ground cooled enough for the snow to begin to stick. The tree branches were the first to collect the snow, but roads took a lot longer, and even when the snow began to stick, the roads first turned to a mushy grey. Puddles in the yard where the already melted snow collected held out for as long as they could, but even they eventually froze and were covered over with snow. Yet the snow was persistent and relentless, persevering until all was remade under a beautiful white blanket.
It is the Holy Spirit that is restoring our souls, one day at a time, moment by moment. Just like the snowfall, the Holy Spirit is persistent and relentless with you. Often, you might not notice that anything is changing at all. But over time, as we continue to walk with the Lord in faithfulness and pursue Him in all things, we’ll begin to notice that we aren’t who we used to be, that our soul is gradually becoming more and more pure and white. Set your mind and your heart on the things of God, and freely confess your sins — old, new, even the repeats —so He can “purge you with hyssop” so you can “hear joy and gladness” in your soul.
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. — Psalm 51:7-8
Blessings,
Rev. David Garrison
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